儒家文化對(duì)醫(yī)助自殺的倫理批判

〔摘要〕從儒家立場(chǎng)看，不同角色對(duì)醫(yī)助自殺有差異化的倫理考量。從患者的角度來(lái)看，儒家不支持自殺作為一種權(quán)利；從家屬的角度來(lái)看，儒家不認(rèn)為醫(yī)助自殺更有利于維護(hù)患者尊嚴(yán)；從醫(yī)生的角度來(lái)看，支持醫(yī)助自殺不僅有悖于醫(yī)學(xué)的初衷，而且可能會(huì)導(dǎo)致嚴(yán)重的社會(huì)后果?？傊寮以卺t(yī)助自殺上總體傾向于否定態(tài)度。

〔關(guān)鍵詞〕醫(yī)助自殺；儒家；自殺權(quán)；尊嚴(yán)；醫(yī)德

〔中圖分類號(hào)〕R-052 〔文獻(xiàn)標(biāo)志碼〕A 〔文章編號(hào)〕1001-8565（2024）12-1416-05

DOI： 10. 12026/j. issn. 1001-8565. 2024. 12. 07

Ethical criticism of Confucian culture on physician-assisted suicide

GUO Fanfan， ZHANG Jing， YANG Fang

（School of Basic Medical Sciences， Navy Medical University， Shanghai 200433， China）

Abstract： From the Confucian perspective， different roles have different ethical considerations for physician-assisted suicide （PAS）. From the perspective of patients， Confucianism does not support suicide as a right. For family members， Confucianism does not believe that PAS is more conducive to maintaining the dignity of patients. From a doctor’s perspective， supporting PAS not only goes against the original intention of medicine， but may also lead to serious social consequences. In conclusion， Confucianism generally tends to adopt a negative attitude towards PAS.

Keywords： physician-assisted suicide； Confucian； right to suicide； dignity； medical ethics

在老齡化程度逐漸加劇的社會(huì)背景下，醫(yī)助自殺逐漸進(jìn)入公眾視野并引發(fā)廣泛的倫理討論。（剩余7914字）